New Zealand declares a river a person

IT SOUNDS, admits Chris Finlayson, like a “pretty nutty” idea. Yet the new law that declares the Whanganui river, New Zealand’s third-longest, a legal person, in the sense that it can own property, incur debts and petition the courts, is not unprecedented. Te Urewera, an area of forested hills in the north-east that used to be a national park, became a person for legal purposes in 2014. And around the world companies, foundations and assorted units of government have legal rights and responsibilities independent of the people who staff them. All the same, New Zealanders have been joking about whether the Whanganui might now vote, buy a few beers (how old is it?) or be charged with murder if a swimmer drowns.

The law, which was approved on March 15th, stems from disputes over the Treaty of Waitangi, by which New Zealand’s indigenous Maori ceded sovereignty to British colonialists in 1840. The treaty was supposed to have protected Maori rights and property; it was observed mainly in the breach. In recent years the government has tried to negotiate settlements for breaches of the treaty with different Maori iwi, or tribes. For the Whanganui iwi, the idea of the river as a person is nothing new. The iwi professes a deep spiritual connection to the Whanganui: as a local proverb has it, “I am the river and the river is me.” The law acknowledges the river as a “living whole”, rather than trying to carve it up, putting to rest an ownership dispute that has dragged on for 140 years. When it was passed, members of the iwi in the gallery of parliament broke into a ten-minute song of celebration.