Prospero | Reinventing heritage

The home of the Bloomsbury Group is once again a place for new artists

An exhibition space at Charleston in Sussex keeps the spirit of its former tenants alive

By E.H. | LEWES, SUSSEX

JUST over a century ago, Virginia and Leonard Woolf were walking near Monk’s House, their home in Sussex, when they spotted the rooftop of a run-down farmhouse. They pointed it out to friends and colleagues. In 1916 Vanessa Bell, Virginia’s sister, moved in with Duncan Grant, a fellow painter, who lived there until his death in 1978. Clive Bell, Vanessa’s husband, would later join them, although the pair had separated. John Maynard Keynes visited so regularly he was given his own room. Gatherings of a dozen people would regularly crowd around the dinner table at Charleston: it became the home away from home for the Bloomsbury Group, a collection of artists, writers and academics who lived in unfashionable Georgian squares in London’s West End and who went on to radically challenge and change modern British art and literature.

Walls were decorated with brightly coloured paint and covered with pictures: Pablo Picasso and Bell and Grant all side-by-side. Doors became canvases, while furniture and furnishings were designed by the occupants and their friends. The place became not just a haven for intellectuals, queers and, during the first world war, for conscientious objectors, but a work of art itself, a real-life interior of a modern painting.

The house, which has been open to the public and run by a private trust since the 1980s, still feels as if Bell and Grant had just left to get something from the room next door. Unlike Monk’s House, run by the National Trust, no cordons mark off the artwork and there are few signs telling you to not touch anything. In a place where art is all around you, what would be the point? The spirit of the group—which some may call bohemian, others just liberal or forward-thinking—pervades the house and the way the building is run.

This can be seen most clearly in the transformation of several barns into an exhibition space, after more than a decade of building work, and the exhibitions which have opened there. The new extensions not only serve as places to highlight the work of new and emerging artists—they also reimagine the purpose of a heritage site, breathing new life into what can seem a rather stale concept.

“Orlando in the Present Time”, the main exhibition, focuses on the themes and legacy of Virginia Woolf’s novel, published in 1928. “Orlando: A Biography” was loosely based on the life of her lover and friend Vita Sackville-West; the eponymous protagonist lives for hundreds of years but only ages decades, changes from male to female and has lovers of both genders. It is, according to Jeanette Winterson, a writer, “the first English language trans novel”. But unlike “The Well of Loneliness”, Radcliffe Hall’s banned lesbian novel published in the same year, “Orlando” went on to be a bestseller. Woolf wrote it in a matter of months, after finishing what many consider to be her masterpiece, “To the Lighthouse”.

The exhibition brings together the paintings from Sackville-West’s family home, which Woolf used in her book to illustrate the fictional characters, and modern reinterpretations of Woolf’s work. Sandy Powell’s costumes from a film adaptation (“Orlando”, 1992) starring a gamine Tilda Swinton, are on show, as are a series of moody pictures taken by Annie Leibovitz in 2009 of Monk’s House. Bell’s dinner-plate series, illustrated with scenes from her sister’s novel, are on display. So too are works by Grant which seem to echo themes of the book, such as a “Spanish Dancer costume” from 1936 of a naked female body which he would wear for cabaret-style performances. “I have never seen anything so indecent,” Bell wrote, possibly half-approvingly, to her son Julian.

The most arresting modern pieces are by Zanele Muholi, an artist from South Africa who documents the gay, lesbian and trans community there (and who also has a dedicated exhibition of black-and-white portraits next door). Muholi, who identifies as non-binary, has captured photographs which are striking in their simplicity. Often the same figures recur, in different poses and in different situations. These are works which push at the boundaries of gender, in similar ways to Woolf’s novel, yet are also, unlike the aristocratic Orlando, portraits of the under-represented, the marginalised, the oppressed.

The new gallery spaces will allow more people to visit without damaging the house, which can take around 25,000 visitors a year, says Nathaniel Hepburn, the director. But it is also hoped that these galleries will encourage a “wider demographic” to visit: one beyond those who usually go to stately homes and heritage sites, he says, such as millennials. In order to attract more footfall, alongside the exhibitions a series of events will take place, including a screening of “Orlando”, a nine-hour reading lead by Ms Winterson and a cabaret performance of the book. Next door, a slick restaurant opens up to a lecture hall and an installation space. Olivia Laing, a writer, currently has an audio piece on display.

This attempt to reinvent the purpose of a heritage site is not without controversy. The week the exhibitions opened, anti-transgender activists stuck up crude bulbous drawings of phalluses emblazoned with the slogan “women do not have penises” on the site, possibly in protest at the gender-bending nature of the Orlando show. As members of the Bloomsbury group could appear shocking to their contemporaries, so too may the current reincarnation of Charleston seem radical. In doing so, it remains a living, working place for artists, rather than a mausoleum.

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